Talk about India's struggle for independence, and one of the many names that comes to our mind is Mahatma Gandhi. Think of him, and you'll end up thinking of 'satyagraha' by default. That excessively hyped and somewhat inefficient freedom movement which is synonymous with Gandhi, has been applauded in India and abroad alike. But I suppose it was applauded more by the British officials of that era, because they realized the futility of it long before any of us were able to comprehend the absurdity of it. Sure it was a unique idea, and to be fair, it did have some impact on our freedom movement. But it should have been used strictly as a temporary technique. We should have resorted to violence way back. After all, we did call it our 'fight' for freedom, didn't we?
I'm far from being a Gandhi fan. Infact, I've always been skeptical about his relevance in our independence, and this statement has never failed to raise an eyebrow. But then India is a democratic country and I'm making legitimate use of my freedom of speech here. I've always thought that Gandhi was way too saintly to be a freedom-fighter. Either that, or he was one hell of a shrewd politician. The kind of calm that he portrayed has always surprised me. And Gandhi might be doing a gigantic somersault in his grave right now, but there are certain things which can only be done with a vengence, with violence.
I'm aware that Gandhi had his own set of ideas, and his own idea of idealism. But somehow, his fundas have never appealed to me. He made too big a deal of violence. And in the bargain, he failed to see what strategy would truly be in the best interest of the nation. Instead, he put his own set of rigid principles above everything else and led the nation through a tedious and languid freedom struggle. True, his principles were noble, perhaps even exemplary. But honestly, it was not the need of the hour. And if satyagraha were indeed the way to win freedom, wonder what inspires our soldiers to fight so gallantly. Actually, I wonder what our soldiers would opine of satyagraha as the way to bring about a major reform. And back then, we were talking of the most significant reform in our political history.
With all due respect to Gandhi, the fact that satyagraha managed to become such a popular freedom movement had more to do with Gandhi's brainwashing speeches and ardent fan-following, than with a significant effect from the movement itself. Like I said before, the man was too virtuous to be a freedom fighter in the real sense of the term. He had a knack of opposing every suggested freedom strategy on the pretext of violence. And when he chose to be manipulative, he would simply go on a hunger strike. Despite the fact that he was a hardcore follower of non-violence, Gandhi did have a striking resemblance with the infamous dictator of Germany. Hitler passionately killed people, while Gandhi killed the peoples' passion. Paradoxical as it may sound, non-violence did cause some serious damage here. I just feel that our posterity should have been instructed on non-violence and idealism 'after' we had achieved our independence.
One of Gandhi's most controversial action was the withdrawal of the NonCo-operation movement following the Chauri-Chaura incident. His philosophy, once again was morally correct. But he was not justified in overriding the sentiments and the unanimous opinion of a vast majority owing to the 'crime of passion' commited by a handful of people. He ardently stood by his principles, but unfortunately failed to see the larger picture once again. And he wasn't exactly subtle when he declared to the masses that the freedom movement ought to be strictly in compliance with his principles, or he would abandon it. Which is precisely what he did in this case.
Gandhi undoubtedly, had a major impact on our freedom struggle. And having the kind of charisma and influence that he did on the masses, I feel he had an obligation to carry out the freedom struggle with greater responsibility and more foresight. For instance, a tad more flexibility on his part would have gone a long way in avoiding the major rift between the Moderates and the Extremists. Little did Gandhi realize that he actually ended up aiding the British policy of 'divide and rule'. Or perhaps a little more thought by him on the technique of satyagraha would have definitely avoided its backfire that we currently face in the form of transport strikes, hunger strikes in factories and so on.
Whats really grating is that Gandhi was so obssessed about non-violence and tolerance, that he urged the people to go on hunger strikes, wherein a good many of them succumbed, including some prominent ones. What is the logic in starving oneself to death when you might as well eat the food, gain the energy, and plan some other meaningful strategy? And whats unnerving is that given the gravity of the situation, Gandhi continued to believe that the way to achieve independence was to sit calmly on the roads with a handful of posters, some whacky slogans, and an open invitation for lathi charge. He vehemently opposed the rebellious strategies of the extremists, which were infact the dire need of the moment. And despite his resistance at taking any drastic measures against the British officials, he gave the supremely conflicting slogan 'do or die'.
Personally, I feel that the tactics of the extremists were far more savvy to deal with the situation that we had at hand. Satyagraha was decidedly not helping. What leaders like Netaji Subhash Chandra Bose did by forming the Indian National Army was what was actually needed. The Swarajya movement by Dadabhai Navroji and the Home Rule movement by Tilak proved to be extremely efficient, as did the activities of the trio extremists Lal, Bal, Pal. The assassinaion of Saunders by Bhagat Singh, Rajguru and Sukhdev, the subsequent bombing of the Central Assembly by Bhagat Singh and Batukeshwar Dutt, the raid on the Chittaging armoury by Surya Sen and the formation of the Indian Republic Army by him are some of the very commendable and influential activities that took place in that era. Interestingly, all these activities were not just opposed, but condemned by Gandhi. And it was the hanging of these very freedom fighters by the British officials that led to a large scale revolt and agitation among the masses. Clearly, the masses did not fail to see what Gandhi did.
Whats really regrettable is that even after all these years post independence, we continue to glorify one man as the 'father of the nation', thereby grossly undermining the significant contribution of the other freedom fighters. Sure, satyagraha makes a good topic for a hot debate, and sure, it makes great material for our history texts. But 'ahinsa' should be confined strictly to our ashrams. To expect that we can can overthrow over a 100 years of colonisation by being eccentric about following non-violence and portraying our exemplary tolerance levels is daft, to put it mildly. If you dare to become a freedom 'fighter', that is exactly what you're expected to do - fight. And theres bound to be bloodshed there. Netaji Subhash Chandra Bose hit the nail on the head when he said the historic words, "Tum mujhe khoon do, main tumhe aazadi dunga."